Laks, André
Main Affiliation
Preferred name
Laks, André
ORCID
0000-0001-5812-1831
Researcher ID
FGO-2748-2022
Scopus Author ID
57204537868
21 results
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Item type:Publication, Historiographies de la philosophie ancienne. Neuf étudesLes études réunies dans ce livre reprennent des travaux publiés de manière dispersée entre 1989 et 2014. Elles considèrent neuf moments significatifs de la réception philosophique de la philosophie et des philosophes antiques du XVIIIe au XXe siècle. Anaximandre, Héraclite, Parménide, Platon, les Cyniques, mais aussi les traditions doxographiques qui ont modelé leurs images, sont pris dans l?espace complexe où la philosophie et ses historiens croisent tant les théories de l?histoire que les pratiques philologiques. L?unité du propos est assurée non seulement par une trame chronologique, allant de Brucker à Kant, de Kant à Schleiermacher et aux Néokantiens, de Burckhardt à Nietzsche, de Nietzsche à Heidegger et Gadamer, et de la philosophie elle-même à la psychologie historique de Vernant, mais aussi par l?attention qui est portée, dans chaque cas, aux tensions et équilibres intellectuels et disciplinaires mis en jeu. La question générale est celle des critères et de la légitimité des actualisations qui guident la recherche historique. L?ensemble constitue ainsi, à partir d?un domaine spécialisé, une contribution à un domaine de recherche, l?historiographie de la philosophie, dont un critique pouvait encore dire en 1991 qu?' il n?y a guère de discipline dont la procédure est historique où l?investissement exigé en matière de théorie et de méthodologie soit plus réduit ', mais qui a connu au cours de ces dernières années d?importants développements. On peut penser que la voie est désormais ouverte à une discussion interdisciplinaire et interculturelle de grande ampleur et portée. ©The author. ©Les Belles-Lettres.17 - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, An Encounter in Lille: Epicurus’ Language as a Hermeneutical ProblemIn the spring of 1972, Diskin Clay was invited to Lille by Jean Bollack, who had just returned from his stay at the Institute for Advanced Studies at Princeton, to join for a term the Centre de Recherche Philologique, a small team made up of some colleagues and a few post-graduate and doctoral students who had just received the official support of the Centre National de Recherche Scientifique (CNRS), which meant national recognition and some additional funding. This beginning was largely symbolic. One room looking onto the yard of a company that had been shut down, 10 minutes away from the main building of the Uni-versity of Lille (at that time located in the town center), almost no books, and those that did exist bought in second hand bookshops. These were heroic times. The whole enterprise relied on the incredible energy of Jean Bollack and the help he received, officially, from Philippe Rousseau, at that time Assistant Professor of Greek, unofficially from Heinz Wismann, then lecturer at the Sorbonne for philosophical German, and from a bunch of enthusiastic and dedicated graduate and doctoral students, of whom I was one. Most of us politically were rather far to the left, in the wake of 1968, but our utopia was of a scholarly and intellec-tual nature, inspired by Bollack’s teaching, personality, and deeds. ©The author. ©De Gruyter.12 - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Souls and Cosmos before Plato : Five Short Doxographical StudiesThis article shows how two basic meanings of psukhē – namely ‘breath’ and ‘life’– may have helped Platonising or for that matter Stoicising doxographers to lend to various pre-Platonic philosophers the view that the world is ‘ensouled’. I do not try to systematically reconstruct how these cosmo-philosophers conceived the relationship between the world and what was to become ‘the soul’. I do suggest, however, that framing the problem in terms of ‘breath’ and ‘life’ helps us in getting a more adequate understanding both of the authentic evidence and of the history of its reception. Indeed, to the extent that it is possible, I try to reconstruct the interpretive steps that led, with various degrees of legitimacy, from the original wording to its Platonising or Stoicising deformations, which remain all too often the framework of analysis in modern interpretations. Five case studies are considered: Thales, Anaximenes, Heraclitus, some Pythagoreans and Alcmeon. ©The author. ©Cambridge University Press.11 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, The Concept of Presocratic Philosophy: Its Origin, Development, and SignificanceWhen we talk about Presocratic philosophy, we are speaking about the origins of Greek philosophy and Western rationality itself. But what exactly does it mean to talk about “Presocratic philosophy” in the first place? How did early Greek thinkers come to be considered collectively as Presocratic philosophers? In this brief book, André Laks provides a history of the influential idea of Presocratic philosophy, tracing its historical and philosophical significance and consequences, from its ancient antecedents to its full crystallization in the modern period and its continuing effects today. Laks examines ancient Greek and Roman views about the birth of philosophy before turning to the eighteenth-century emergence of the term “Presocratics” and the debates about it that spanned the nineteenth and twentieth centuries. He analyzes the intellectual circumstances that led to the idea of Presocratic philosophy—and what was and is at stake in the construction of the notion. The book closes by comparing two models of the history of philosophy—the phenomenological, represented by Hans-Georg Gadamer, and the rationalist, represented by Ernst Cassirer—and their implications for Presocratic philosophy, as well as other categories of philosophical history. Other figures discussed include Plato, Aristotle, Cicero, Diogenes Laertius, Schleiermacher, Hegel, Nietzsche, Max Weber, and J.-P. Vernant. Challenging standard histories of Presocratic philosophy, the book calls for a reconsideration of the conventional story of early Greek philosophy and Western rationality. ©The autor © Princeton University Press.19 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, What Is Pre-Socratic Ethics?(2017)The field of ancient Greek ethics is increasingly emerging as a major branch of philosophical enquiry, and students and scholars of ancient philosophy will find this Companion to be a rich and invaluable guide to the themes and movements which characterised the discipline from the Pre-Socratics to the Neo-Platonists. Several chapters are dedicated to the central figures of Plato and Aristotle, and others explore the ethical thought of the Stoics, the Epicureans, the Skeptics, and Plotinus. Further chapters examine important themes that cut across these schools, including virtue and happiness, friendship, elitism, impartiality, and the relationship between ancient eudaimonism and modern morality. Written by leading scholars and drawing on cutting-edge research to illuminate the questions of ancient ethics, the book will provide students and specialists with an indispensable critical overview of the full range of ancient Greek ethics. ©2017 Cambridge University Press.1 10 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Platonicien malgré lui? Le statut de l'éthique platonicienne dans les GrundlinienL’importance de Platon dans l’œuvre de Schleiermacher est connue, mais a été souvent trop exclusivement liée à la traduction des dialogues et à la célèbre Introduction qui la précède. Or cette Introduction ne porte que sur la forme des dialogues platoniciens. S’agissant du contenu, il convient de lire, en parallèle avec l’Introduction (publiée en 1804), les Principes d’une critique de la doctrine des mœurs antérieures, qui datent de 1803. Platon y joue en effet un rôle central, à côté de Spinoza, auquel il est régulièrement associé. Une des questions qui se pose alors est comment construire la relation entre l’éloge constant que Schleiermacher fait de l’éthique platonicienne dans ce traité, et les critiques qu’il adressera aussi par la suite à Platon, notamment dans son Introduction à la République de 1828.2 16 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, The Lever, or how to act at a distance : a backdrop to Theophrastus' De sensibus(2019)It is well known that when it comes to perception in the De anima, Aristotle uses affection-related vocabulary with extreme caution. This has given rise to a debate between interpreters who hold that in Aristotle's account, the act of sense-perception nevertheless involves the physiological alteration of the sense organ (Richard Sorabji), and those think, with Myles Burnyeat, that for Aristotle, perception does not involve any material process, so that an Aristotelian physics of sense-perception is a "physics of forms alone". The present article suggests that the dematerialisation of Aristotle's theory of perception, which has a long story from Alexander of Aphrodisias to Brentano, may be in fact traced back to Theophrastus' exegesis of Aristotle's relevant passages in the De anima in his Physics, as we can reconstruct it on the basis of Priscian's Metaphrasis in Theophrastum and Simplicius' commentary of Aristotle's De Anima. The reconstruction also provides a scholastic-theoretical frame to Theophrastus' critical exposition of ancient theories about sense perception in his De sensibus, whether or not the discussion originally belonged to Theophrastus' Physics. © 2020 Walter de Gruyter GmbH, Berlin/Boston.1Scopus© Citations 5 9 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Schleiermacher on Plato: From Form (Introduction to Plato’s Works) to Content (Outlines of a Critique of Previous Ethical Theory)Plato was a major point of reference and important intellectual tool for numerous post-Kantian thinkers struggling to overcome Kant’s transcendental ideal ism, with its unwelcome division between the unknowable “thing in itself” and what the object is “for us” under the conditions of experience. Yet nowhere—not in Schlegel, Schelling, Humboldt, or Hegel—does Plato occupy a more central, stable, or elaborate place than in the work of Friedrich Schleiermacher.Interpreters have often spoken of Schleiermacher’s “Platonism”. While the exact implications of this general label need to be specified, it does capture the fact that Schleiermacher’s references to Plato throughout his philosophical works are numerous and usually very positive—indeed, always, when the first principles of philosophy are at stake. This is especially the case in his Discourses on Religion; his lectures on Dialectic, on Ethics, and Aesthetics; in various lectures given at the Berlin Academy; and most densely in the work I shall examine here in some detail, the Outlines of a Critique of Previous Ethical Theory (Grundlinien einer Kritik bisherigen Sittenlehre). ©The autor ©Brill20
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