Ross, Alberto
Main Affiliation
Preferred name
Ross, Alberto
Official Name
Ross Hernández, José Alberto
ORCID
0000-0002-8680-2068
Researcher ID
JSK-2926-2023
Scopus Author ID
57191591274
19 results
Now showing 1 - 10 of 19
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Item type:Publication, Lenguajes del pensar medieval y renacentista : Iustitia et Iure 2016(Universidad Panamericana, 2018); ; 70 647 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Abstracción y presencia : observaciones sobre los orígenes de la filosofía en Leonardo PoloEl propósito de este trabajo es presentar algunos aspectos de la recepción de la filosofía antigua en Leonardo Polo. En particular, este artículo se centrará en su explicación acerca del origen histórico del pensamiento filosófico. Polo sostiene que si la abstracción es la primera operación intelectual, la filosofía griega es la primera filosofía. En su opinión, su propuesta epistemológica tiene verificación histórica y apela a los filósofos antiguos para probarlo. En este contexto, sus referencias a los pensadores griegos tienen un propósito temático, y no sólo historiográfico. ©2016 Studia Poliana, Servicio de Publicaciones de la Universidad de NavarraScopus© Citations 1 10 1 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Causality, Nature and Fate in Alexander of Aphrodisias(2016)The aim of this paper is to examine the relationship between "causality", "nature", and "fate" in the De Fato of Alexander of Aphrodisias. The Greek commentator offers several arguments against determinism in the mentioned book, but I will focus my attention on only one of them in order to achieve my purpose. Alexander points out that everything that is "in accordance with nature" (katà tèn phúsin) is also "in accordance with fate" (kath'heimarménen). I will try to clarify this point and I will consider some novel aspects of Alexander's theory which emerge in the reconstruction of his assimilation of Aristotelianism.19 1 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Dios, causalidad y movimiento en la Suma Teológica de santo Tomás de Aquino(2022)This paper aims to offer a reconstruction of the First Way (Prima Via) proposed by Thomas Aquinas to demonstrate the existence of God in the Summa Theologiae. The Thomist argument in that work explains, first, what kind of rational discourse can be articulated to talk about God’s existence and essence. After he elaborates on the previous point, Aquinas proposes a series of arguments intended to resolve the question of the existence of a divine being and his attributes. In what concerns this present text, we will focus on the first way proposed there in favour of the thesis “God exists” and we will also talk about the discursive context in which this proof appears. Thomas refers to it as the first and clearest proof of them all. © 2022, Editorial Balmes. All rights reserved.44 2 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Hedoné, teleíosis and enérgeia in Aristotle(2019)Hedoné, teleíosis and enérgeia in Aristotle · The aim of this paper is to discuss the Aristotelian defnition of pleasure in Nicomachean Ethics x 4. In those passages, Aristotle offers several arguments to prove that pleasure is not a movement (kínesis), or a coming into being. The nature of pleasure would imply a diferent kind of assimilation, something closer to an enérgeia. Even though, it is not clear in those texts, if pleasure is strictly speaking an activity or something that completes it. We fnd passages pointing out in both directions. In any case, a pleasure would complete an activity not as the inherent state does, but as an end which supervenes, just «as the bloom of youth does on those in the fower of their age». I will try to clarify the sense of this metaphor in the framework of Aristotle’s ontology and his ethical account in order to explain the Aristotelian defnition of pleasure.16 2 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Réplica a: nuevos sentidos del concepto de μίμησις en la poética de Aristóteles(Universidad Panamericana. Facultad de Filosofía, 2005); JOSE ALBERTO ROSS HERNANDEZ;39061“En la réplica, quisiera centrarme en dos cosas. En primer lugar, en el énfasis que pone la autora en la noción de "hilazon" (perainousa), pues resulta muy sugerente, incluso para la interpretación de otros textos del mismo Aristóteles, En concreto, me parece que esa noción puede ser interesante para un lector de las obras aristotélicas de Filosofía de la Naturaleza, como es mi caso. En la Física, por mencionar alguna de sus obras, Aristóteles echa mano en varias ocasiones de ejemplos tomados de la actividad artística como parte de su, argumentación”--Pág. [235].37 135 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Filópono y el Pseudo Justino contra la eternidad del movimiento(Universidad Panamericana. Facultad de Filosofía, 2010); JOSE ALBERTO ROSS HERNANDEZ;39061El propósito de este trabajo es presentar dos de las objeciones más importantes que recibió la doctrina de Fís. VIII acerca del carácter imperecedero del movimiento. Para ello, recurriré a dos comentaristas griegos del corpus bien conocidos por la agudeza de sus críticas a la obra del Estagirita, pero también por su profunda comprensión de su obra. La primera objeción que revisaremos aparece en el comentario de Juan Filópono a la Física, mientras que la segunda está tomada de la obra "Refutación de ciertas doctrinas aristotélicas" que se le atribuye a un autor conocido como el Pseudo Justino. Antes de presentar ambas objeciones, revisaremos brevemente los dos argumentos aristotélicos aludidos en dichas objeciones.35 165 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Arte y naturaleza en Física II: Usos y alcances de una analogía(2021)The aim of this paper is to reconstruct the different uses of the analogy between phúsis and tékhne that Aristotle introduces in Physics II. I will try to show that this comparison is referred to in order to exemplify a thesis, but also for arguing or defending a specific position, i.e. it can appear as a didactic resource, but also as a premise for an argument. This is a sign of a peculiar view about the structure of the reality. For ease of presentation, firstly, I will explain the use of the analogy between phúsis and téchne in the context of the definition about what is nature. Secondly, I will present the use of this comparison in the clarification of the two senses of phúsis. Finally, I will explore the apparition of these terms in the argumentation of Physics II 8. In these passages, Aristotle defends the presence of final causes in nature. © 2021 Claridades. All rights reserved.15 1 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Lecturas medievales y renacentistas de Aristóteles : De Iustitia et Iure 2018(Universidad Panamericana, 2020); ; 40 258 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Teaching and catholic identity: Wisdom and sound critical thinking(2024)9 1