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    Necesidad, equilibrio y don: sobre el respaldo antropológico de la economía
    (Universidad Pontificia Comillas, 2025)
    Vargas, Alberto I.
    ;
    En la modernidad se desarrolla una antropología del equilibrio que exagera el afán humano de libertad y provoca una crisis antropológica materializada en el principio del resultado. Con ánimo de superar ese reduccionismo, el presente artículo retoma la narrativa del don —primero social, luego moral— para enriquecerla con una propuesta trascendental. El objetivo es mostrar que, aunque el hombre es un ser necesitante, lo más radical —en cuanto ser trascendentalmente abierto y respaldado donalmente— es su capacidad donal. Este respaldo antropológico puede conducir a una renovación de la economía, capaz de abrir nuevas alternativas. ©Los autores © Universidad Pontificia Comillas ©Pensamiento. Revista de Investigación e Información Filosófica.
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    Making Wiser Decisions in Organizations: Insights from Inter-Processual Self Theory and Transcendental Anthropology
    (Springer Science and Business Media LLC, 2025)
    Akrivou, Kleio
    ;
    Martínez, Martín
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    Luis, Elkin O.
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    ;
    Aoiz, Martín
    Current approaches in decision making, influenced by rationalist and pragmatist paradigms, offer notable strengths but fail to adequately address human growth, moral depth, and relational dynamics. Rationalist models emphasize universal principles and cognitive processing, offering structured approaches at the expense of human relationality and cultural diversity. Pragmatist approaches focus on adaptability and social context and provide flexibility, but their morally relativistic stance leads to ethical inconsistency. To address these gaps, we integrate Leonardo Polo’s transcendental personalist philosophy and the Inter-processual Self (IPS) Theory to redefine decision making as an opportunity for personal and relational growth. Grounded in anthropological insights, this framework prioritizes the human person as the center of moral action and decision making, fostering personal and relational growth through the transcendentals of personal love, knowledge, and freedom. We argue that this enriched perspective addresses critical limitations of existing models, enabling decision making to serve as a source of systemic wisdom and sustainable growth. By applying this framework to organizational contexts, we show how it enhances personal growth, and the persons’ transcendent motivation for virtues involving inter-relational growth and wisdom. Our approach offers a holistic and transformative lens to rethink decision making as a catalyst for individual and collective flourishing, providing actionable insights to meet contemporary challenges in business and society. © The authors © Springer.
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    Justice and Corporate Excellence
    (Springer Nature Switzerland, 2025)
    Pinto-Garay, Javier
    ;
    This book offers a systematic overview of major business ethics topics grounded in neo-Aristotelian virtue ethics and New Natural Law. Its broad approach spans philosophical themes to the most applied topics to promote business relations that respond to justice and responsibility. It presents business ethics as a theory of justice and the common good, offering a structured framework that integrates organizational, commercial, and corporate practices, consistently linked to the pursuit of excellence and human flourishing. This book is useful for philosophy professors who teach business and professional ethics courses, as well as graduate and undergraduate students in these courses. It is relevant to researchers interested in the ethical dimensions of business and management practice, especially those that touch on other management areas like strategy, marketing, or human resource management. ©The authors ©Springer.
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    Guiding unphilosophical employees: organizational autonomy and work design theory in light of virtue ethics
    (Emerald, 2026-02-19) ;
    Espejo, Álvaro
    ;
    Scalzo, Germán R.
    Purpose This paper aims to address how to foster ethical decision-making in autonomous organizational contexts without undermining employee autonomy. It aims to provide a neo-Aristotelian response to this issue by exploring how MacIntyre’s virtue ethics – particularly his idea of the “unphilosophical” or “plain person” – can guide ethical decision-making in organizations without limiting autonomy. Design/methodology/approach This is a conceptual paper that, building on the problem addressed in work design theory regarding autonomy and ethical decision making, applies a MacIntyrean virtue ethics approach to explore practical considerations for employees to guide their non-expert ethical decision-making. Accordingly, the paper offers a complementary framework rooted in virtue ethics that emphasizes excellence, shared deliberation, fellowship and care as paths for a practical roadmap aimed toward ethical decision-making. Findings The paper suggests that MacIntyre’s virtue ethics provides a robust framework for addressing the paradox of autonomy and unethical behavior in organizations presented by work design theory. It shows that fostering shared deliberation, fellowship, and care can help employees identify and pursue workplace excellence while maintaining personal integrity and organizational effectiveness. Originality/value This study reframes the relationship between autonomy and ethics in the workplace, providing a philosophically grounded – yet accessible framework for plain, nonphilosophical employees – to address the paradox of autonomy and unethical behavior in organizations. It shows that fostering shared deliberation, fellowship and care can help employees identify and pursue workplace excellence while maintaining personal integrity and organizational effectiveness.
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    A personalist approach to business ethics: New perspectives for virtue ethics and servant leadership
    (2022) ;
    Akrivou, Kleio
    ;
    Fernández González, Manuel Joaquín
    This article has a twofold purpose: first, it explores how Leonardo Polo's personalist anthropology enriches and enhances neo-Aristotelian virtue ethics and second, it highlights how this specific personalist approach brings new perspectives to servant leadership. The recently revived neo-Aristotelian virtue ethics tradition finds that MacIntyre's scholarship significantly contributes to virtue ethics in business—particularly his conception of practices, institutions, and internal/external goods. However, we argue that some of his latest insights about the virtues of acknowledged dependence and human vulnerability remain underdeveloped because of the underlying anthropology that neo-Aristotelian virtue ethics relies on. To overcome this limitation, we introduce Polo's transcendental anthropology as a possible foundation of a personalist approach that enriches virtue ethics. To do so, we address how transcendental anthropology can enrich two central aspects of virtue ethics, namely (1) the understanding of human beings and their flourishing and (2) the relationship of virtue to praxis and human work. Finally, to address the practical implications for business leadership and work that can derive from assuming transcendental anthropology, we address how servant leadership acquires a new perspective in light of this personalism and its logic of gift, highlighting interpersonal self-giving as a way of service. © Business Ethics, the Environment & Responsibility
    Scopus© Citations 10  27  1
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    CSR and Virtue Ethics: The common good of firms, markets, and civil society
    This chapter probes the social responsibility of firms using a virtue ethics approach and the concept of the common good. In particular, it highlights the contrasting assumptions of mainstream approaches and the common good of the firm approach to explaining how the latter—rooted in Aristotelian virtue ethics—provides an original conception of social responsibility. A common good approach to social justice understands social relationships essentially as duties to which one voluntarily adheres; when said justice and commitment to the common good flourishes, community ensues. Finally, a virtue ethics approach to corporate social responsibility establishes three forms of duty and social responsibility to stakeholders, including those who make up the firm, those who maintain a market-based relationship with it, and those who are related to the firm as part of society’s civic sphere.
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    Virtue Ethics: A Contribution to Family Firms
    This chapter is an exploratory study of business ethics as it relates to family firms; it primarily aims to explore virtue ethics as an alternative proposal for the ethical concerns that family firms face in their management, thus overcoming the limitations of relevant business ethics approaches and integrating them into an overarching paradigm. Ethics can be classified into three main streams: (1) deontology, (2) utilitarianism, and (3) virtue ethics. The former two approaches have been widely used in the realm of business and family firms for many years and they tend to instrumentalize ethics for business purposes. Yet, they are mostly powerless to explain and promote the ethical concerns surrounding the family firm’s culture. Virtue ethics regained philosophical interest in the second half of the twentieth century, shifting the focus of morality from “the right thing to do” to the “best way to live.” By bringing together two consolidated research fields, family firms and virtue ethics, this chapter contributes a rich perspective to current research in both fields and opens up new ways of answering many of the cultural questions that family firms bring to the table. © 2020 Emerald Publishing Limited.
    Scopus© Citations 3  31  1
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    Virtuous work and organizational culture: how Aristotelian practical wisdom can humanize business
    (Routledge, 2021)
    Pinto, Javier
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    Ferrero, Ignacio
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    This chapter aims to overcome the rationalistic and mechanistic paradigm of organizational theory redefining the nature of organizations as a community of work. We sustain that Aristotelian practical wisdom deepens our understanding of organizations by incorporating different features of personal work in organizational contexts, such as meaning, interpretation, ambiguity, conflict, context-dependence, productivity and reflexivity. In this chapter, we will explain (i) how the organization aimed to excellence is better defined as a community of work, and (ii) how practical wisdom in an organization must be defined in light of work as a deliberative and participative production. Thus, the goal of the chapter is twofold: first, it seeks to introduce a concept of work into the Aristotelian organizational theory; second, it aims to show the potential of Aristotelian practical wisdom for deepening our understanding of organizations by integrating an Aristotelian definition of the community of work and common good into organizational theory.© 2021 Routledge.
      10  1
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    Ethical Leadership as a Driver of Supervisor Technical and Social Effectiveness: A Triple Helix for Cultivating Employees' Sense of Purpose
    (Wiley, 2024)
    Al Halbusi, Hussam
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    Ruiz-Palomino, Pablo
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    Linuesa-Langreo, Jorge
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    A sense of purpose is generated when individuals perceive an authentic connection between their work and a broader transcendent life purpose beyond the self. Academics have shown significant positive effects of this driving force in life for employees and organizations, and thus the literature demands studies that analyze its antecedents, i.e., the potential factors that shape an individual's sense of purpose in life. Following an Aristotelian approach to virtue ethics in business, we analyze (1) whether ethical leadership enhances the technical and social effectiveness of supervisors, and (2) whether this moral asset of leaders enhances employee sense of purpose, either directly or by interacting with their technical and social effectiveness-related dimensions. Using data from 395 employees in the Iraqi insurance and health care industry, structural equation modeling analysis revealed that, as expected, the ethical dimension of supervisors can influence employees' sense of purpose, both directly and by improving their technical and social effectiveness as leaders. Our findings thus encourage managers to practice ethical leadership to become more effective in leadership and in encouraging employees to have a sense of purpose in what they do. ©The authors ©Business Ethics, the Environment & Responsibility ©Wiley.
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