De Haro Romo, Vicente
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De Haro Romo, Vicente
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vharo
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57203684519
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O-1008-2019

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Gilles DELEUZE: Diferencia y repetición, traducción de María Silvia Delpy y Hugo, Buenos Aires, 1a edición, Amorrortu 2002, 460 pp.

2004 , De Haro Romo, Vicente

Gilles DELEUZE: Diferencia y repetición, traducción de María Silvia Delpy y Hugo, Buenos Aires, 1a edición, Amorrortu 2002, 460 pp.

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Jean GRONDIN: Del sentido de la vida. Un ensayo filosófico, traducción de Jorge Dávila, Barcelona: Herder 2005, 157 pp.

2005 , De Haro Romo, Vicente

Jean GRONDIN: Del sentido de la vida. Un ensayo filosófico, traducción de Jorge Dávila, Barcelona: Herder 2005, 157 pp.

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Jorge F. AGUIRRE: Herme-néutica ética de la pasión, Salamanca: Sígueme-Universidadde Monterrey 2005, 174 pp.

2006 , De Haro Romo, Vicente

Jorge F. AGUIRRE: Hermenéutica ética de la pasión, Salamanca: Sígueme-Universidad de Monterrey 2005, 174 pp.

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Mauricio BEUCHOT:Lineamientos de hermenéutica analógica, Monterrey: Ideas mexicanas; Conarte 2006, 143 pp.

2007 , De Haro Romo, Vicente

Mauricio Beuchot: Lineamientos de hermenéutica analógica, Monterrey: Ideas mexicanas; Conarte 2006, 143 pp.

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Guillermo P. BLANCO: Curso de Antropología Filosófica, Buenos Aires: Universidad Católica Argentina 2002, 555 pp.

2002 , De Haro Romo, Vicente

Haro, V. D. (2013). Guillermo P. BLANCO: Curso de Antropología Filosófica, Buenos Aires: Universidad Católica Argentina 2002, 555 pp. Tópicos, Revista De Filosofía, 22(1), 137–141. https://doi.org/10.21555/top.v22i1.309

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Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehre

2022 , De Haro Romo, Vicente

In this chapter, I will briefly explore a relatively recent discussion on the kind of normativity found in Fichte’s 1798 Das System der Sittenlehre nach den Prinzipien der Wissenschaftslehre. Because of some ambiguity that the Fichtean argument presents in this book, some interpretations argue that Fichte’s ethics could be understood as consequentialist or as agent-neutral perfectionism. I squarely argue against this consequentialist interpretation and express doubt about some aspects of the perfectionism alternative, and later focus on how I think we should understand, in the context of this discussion, Fichte’s position on duties to oneself. Fichte accepts duties to oneself as part of his system of duties, but only as conditioned (bedingte) and mediated (mittelbare), because, for him, the object of the moral law is the moral law itself, and its presentation (Darstellung) to the moral agent is never instantiated in his or her own person, but rather only presented in the whole community of rational beings. Does this mean that, in Fichte’s ethics, the individual person is irrelevant or even unthinkable as an end in itself? I will argue that this is not the case, and I will propose another way of understanding Fichte’s argumentative strategy on duties to oneself, suggesting at the end of the chapter that Kant’s position on this topic is preferable. © 2022, The Author(s), under exclusive license to Springer Nature Switzerland AG.

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El deber de beneficencia en Kant y Fichte

2020 , De Haro Romo, Vicente

This paper presents Kant´s and Fichte´s arguments to put forward the ethical and particular duty of beneficence. It appraises both philosophers' reasons to locate this duty in a special position in their respective system of duties, contrary to the general criteria of these systems. It also comments in a comparative way, on the role of the faculty of judgment towards the margin of latitude that this ethical duty implies in each of both thinkers. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

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René Girard:Sacrifice, trad. M. Patillo y D. Dawson, Breakth-roughs in Mimetic Theory, Michigan State University Press, 2011(trad.deLe sacrifice,BibliothèqueNationaledeFrance,DiffusionSeuil).

2013 , De Haro Romo, Vicente

René Girard: Sacrifice, trad. M. Patillo y D. Dawson, Breakthroughs in Mimetic Theory, Michigan State University Press, 2011 (trad. de Le sacrifice, Bibliothèque Nationale de France, Diffusion Seuil).

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Paul RICOEUR: Caminosdelreconocimiento: tres ensayos,traducción de Agustín Neira,Madrid: Trotta 2005, 276 pp.

2006 , De Haro Romo, Vicente

Paul Ricoeur: Caminos del reconocimiento: tres ensayos, traducción de Agustín Neira, Madrid: Trotta 2005, 276 pp.

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Paul RICOEUR, La memoria, la Historia, el olvido, traducción de Agustín Neira, Madrid, Trotta 2003, 684 pp. (Buenos Aires, FCE, 2004, 673 pp.)

2004 , De Haro Romo, Vicente

Paul RICOEUR, La memoria, la Historia, el olvido, traducción de Agustín Neira, Madrid, Trotta 2003, 684 pp. (Buenos Aires, FCE, 2004, 673 pp.)

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