Bravo, Nassim Federico
Main Affiliation
Preferred name
Bravo, Nassim Federico
Official Name
Bravo, Nassim
ORCID
0000-0003-1165-2496
Researcher ID
CGA-7419-2022
Scopus Author ID
57218713141
23 results
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Item type:Publication, Mito y cuidado político en Ernst Cassirer. La función de la Filosofía como constructora de la Paz(2023); Cassirer propone como responsabilidad de la Filosofía el deber de cuidar que la totalidad de los símbolos operen de acuerdo a su forma individual. Particularmente, el autor considera que, debido al poder evocativo del mito y de su estructura pre-lógica, constituía un fértil campo de fundamentación para sistemas políticos como el Nazismo y el Fascismo, dos sistemas cuya característica es el abandono y descuido de fundamentos antropológicos inclusivos. El objetivo del presente trabajo es reconstruir la crítica aducida por el Neo-kantiano a la aparición y emergencia del mito político. Como resultado se mostrará cómo una crítica de la cultura, en los términos propuestos en la Filosofía de las Formas simbólicas y en El mito del estado, ofrece nuevos recursos interpretativos para la construcción de un modelo de cuidado político cuya finalidad es la construcción de una cultura de la paz.1 23 - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Martensen’s Review of Heiberg’s <i>New Poems</i> and the Discussion on Speculative Poetry and the Crisis of the Age(2024)<jats:title>Abstract</jats:title> <jats:p>In this article I offer an introduction to Hans Lassen Martensen’s review of Heiberg’s <jats:italic>New Poems</jats:italic>, published in 1841. In his treatise <jats:italic>On the Significance of Philosophy</jats:italic> of 1833, the poet and philosopher Johan Ludvig Heiberg presented a diagnosis of what he perceived as the cultural crisis of the time. In his view, Danish society was afflicted by a frivolous and nihilistic worldview. A Hegel enthusiast, Heiberg thought that the cure for the crisis lay in a new philosophical perspective, capable of finding the universal and infinite within the particular and finite. But this was only possible to communicate through literature and, more specifically, through what he called <jats:italic>speculative poetry.</jats:italic> In the following years, Heiberg and his friend and colleague Martensen developed the notion of this new genre. This didactic campaign culminated with the publication of Heiberg’s <jats:italic>New Poems</jats:italic>, especially the piece “A Soul after Death,” accompanied by the review composed by Martensen.</jats:p>10 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Johan Ludvig Heiberg y su diagnóstico de la crisis de la época en la Edad de Oro de Dinamarca(2022)<jats:p>En este artículo examino el diagnóstico elaborado por Johan Ludvig Heiberg acerca de la crisis de su época, la llamada Edad de Oro de Dinamarca, en su obra de 1833 Sobre la importancia de la filosofía para la época presente. A pesar de que en los últimos tiempos se ha mostrado un mayor interés por el mundo intelectual de la Edad de Oro danesa, en gran parte debido a la vigencia de un pensador como Søren Kierkegaard, lo cierto es que se conoce poco o nada acerca de una de sus más importantes figuras, J. L. Heiberg. Con esto en mente, en el presente artículo intento arrojar luz sobre su figura y su pensamiento, especialmente su proyecto de utilizar la filosofía hegeliana para resolver la crisis cultural de su tiempo.</jats:p>20 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Hans Lassen Martensen’s “<i>New Poems</i> by J.L. Heiberg”(2024)<jats:title>Abstract</jats:title> <jats:p>In this article I offer an English translation of the first two installments of Hans Lassen Martensen’s review of the <jats:italic>New Poems</jats:italic> by Johan Ludvig Heiberg. The review was published in three installments in the periodical <jats:italic>Fædrelandet</jats:italic> in January 10 – 12, 1841. This is the first translation of Martensen’s review into English. I provide an introduction to the text in the foregoing article in this volume of the <jats:italic>Yearbook</jats:italic>, titled “Martensen’s Review of Heiberg’s <jats:italic>New Poems</jats:italic> and the Discussion on Speculative Poetry and the Crisis of the Age.”</jats:p>10 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, In Search of “That Archimedean Point”: The Development of Selfhood in Kierkegaard’s Journal of Gilleleje(2021)<jats:title>Abstract</jats:title> <jats:p>This article offers a philosophical account of the so-called journal of Gilleleje. I would like to argue that in this text from 1835 one can trace the early philosophical musings of Kierkegaard on the existential question of the discovery of the self and the development of selfhood, one of the main motifs in the authorship of the Dane. Additionally, I discuss the literary trends of the 1830s in Golden Age Denmark, particularly the boom of the Danish short novel and Heiberg’s admiration of Goethe, analyzing in what way this local context impacted Kierkegaard’s ideas in the journal of Gilleleje.</jats:p>Scopus© Citations 1 2 8 - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Human First and then Christian: Grundtvig's Anthropology as a Pluralist AlternativeIn this article, I would like to suggest that the anthropological proposal of Nicolai Frederik Severin Grundtvig, the famous nineteenth-century Danish author, offers a model that maintains and affirms religious diversity, recognizing its place in the life of the community, but without having to resort to the separation of the religious and the public, the typical response of liberalism that has been generally adopted in the modern world. Grundtvig’s proposal – an ordained pastor of the Danish Church, but deeply influenced by English liberal ideas – represents an intriguing middle ground between secularization and pluralism. He understood that, in the new modern world, it was necessary to recognize not only the members of the official Church, but also the practitioners of other religions and even non-believers. The voice of the Church was just one among many. However, he also resisted excluding religion from public life, as is the case in traditional secularism.11 3
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