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    Trascendentalidad del amor personal humano : un estudio sobre la antropología de L. Polo
    (Universidad Panamericana. Facultad de Filosofía, 2013)
    Sellés Dauder, Juan Fernando
    El amor, según L. Polo, es una perfección originaria del acto de ser personal humano. Es un trascendental antropológico superior al bien –trascendental metafísico– que se corresponde con la voluntad humana, facultad de la esencia del hombre. Sus dimensiones son, de superior a inferior: el aceptar, el dar y el don. Es coexistente con la libertad y con el conocer personal humanos, y lo es con el ser personal divino, por lo que es creciente y elevable.
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    La lógica del don en las relaciones humanas: Economía y reciprocidad a la luz de los radicales polianos
    (2022)
    Scalzo, Germán  
    ;
    Moreno-Almárcegui, Antonio
    Aimed at questioning the primacy of the contract over the logic of the gift in modernity, this paper compares and contrasts three archetypes of social relationships in light of the Polian radicals, as well as the types of reciprocity that derive from each of them. Modern, closed-dual reciprocity is opposed to open-triadic reciprocity, which characterizes gift-based relationships, both in their classical and Christian versions. This paper concludes that only the Christian radical, that of the person, can integrate the logic of the gift with a radical sense of freedom. Said radical starts with an anthropology that complements the practice of virtues as a way of moral perfection with an openness to transcendence and to aiding the neediest among us. © 2022 Servicio de Publicaciones de la Universidad de Navarra. All rights reserved.
    Scopus© Citations 1  10  2
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    Trabajo, don, cultura y economía: hacia un nuevo enfoque del problema económico
    (2020)
    Martínez-Echeverría y Ortega, Miguel Alfonso
    ;
    Scalzo, Germán  
    The recent recovery of the notion of gift has highlighted the importance of human life’s cultural dimension, contributing to the configuration of an economical approach based on a more robust and realistic anthropology that revolves around human sociability, sustained in the family, rather than the individual. The transformation of nature that takes place would not be possible without man’s ability to discover the possibilities that are hidden within nature itself, and that man makes clear through the contribution of his work with which he activates the most valuable elements of his act of being, namely his freedom, his ability to know and love. From an anthropological approach to economics, this work contributes to the reflection on the foundations and meaining of the economic activity. © 2020 Universidad Pontificia de Salamanca, Servicio de Publicaciones. All rights reserved.
      8  1
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    A Genealogy of the Gift
    (2017)
    Scalzo, Germán  
    This chapter takes a look at the gift, in which academic interest has recently grown, especially after the release of Benedict XVI’s social encyclical Caritas in Veritate. It outlines a genealogy of the gift, briefly presenting the three main stages of its evolution: (1) the ceremonial gift, typical of the ancient world and found in the cultural anthropological approach that the French tradition later adopted (Mauss, Caillé, Hénaff, etc.); (2) the moral gift, which Aristotle first outlined to explain the emergence of the city; and (3) the personal gift, developed in the Middle Ages thanks to Christian Revelation and its corresponding idea of the person. © Perspectives on Philosophy of Management and Business Ethics
    Scopus© Citations 6  13  1
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    El crecimiento del ser personal
    (2019)
    Vargas, Alberto
    This paper presents the distinction between organic, esential and personal growth. Based on Leonardo Polo's thought, hope and gift are proposed as the growth logic of the personal act of being and God as the absolute originating growth. © 2019 Servicio de Publicaciones de la Universidad de Navarra. All rights reserved.
    Scopus© Citations 6  16  2