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    Guiding unphilosophical employees: organizational autonomy and work design theory in light of virtue ethics
    (Emerald, 2026-02-19) ;
    Espejo, Álvaro
    ;
    Scalzo, Germán R.
    Purpose This paper aims to address how to foster ethical decision-making in autonomous organizational contexts without undermining employee autonomy. It aims to provide a neo-Aristotelian response to this issue by exploring how MacIntyre’s virtue ethics – particularly his idea of the “unphilosophical” or “plain person” – can guide ethical decision-making in organizations without limiting autonomy. Design/methodology/approach This is a conceptual paper that, building on the problem addressed in work design theory regarding autonomy and ethical decision making, applies a MacIntyrean virtue ethics approach to explore practical considerations for employees to guide their non-expert ethical decision-making. Accordingly, the paper offers a complementary framework rooted in virtue ethics that emphasizes excellence, shared deliberation, fellowship and care as paths for a practical roadmap aimed toward ethical decision-making. Findings The paper suggests that MacIntyre’s virtue ethics provides a robust framework for addressing the paradox of autonomy and unethical behavior in organizations presented by work design theory. It shows that fostering shared deliberation, fellowship, and care can help employees identify and pursue workplace excellence while maintaining personal integrity and organizational effectiveness. Originality/value This study reframes the relationship between autonomy and ethics in the workplace, providing a philosophically grounded – yet accessible framework for plain, nonphilosophical employees – to address the paradox of autonomy and unethical behavior in organizations. It shows that fostering shared deliberation, fellowship and care can help employees identify and pursue workplace excellence while maintaining personal integrity and organizational effectiveness.
      7
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    Virtuous work and organizational culture: how Aristotelian practical wisdom can humanize business
    (Routledge, 2021)
    Pinto, Javier
    ;
    Ferrero, Ignacio
    ;
    This chapter aims to overcome the rationalistic and mechanistic paradigm of organizational theory redefining the nature of organizations as a community of work. We sustain that Aristotelian practical wisdom deepens our understanding of organizations by incorporating different features of personal work in organizational contexts, such as meaning, interpretation, ambiguity, conflict, context-dependence, productivity and reflexivity. In this chapter, we will explain (i) how the organization aimed to excellence is better defined as a community of work, and (ii) how practical wisdom in an organization must be defined in light of work as a deliberative and participative production. Thus, the goal of the chapter is twofold: first, it seeks to introduce a concept of work into the Aristotelian organizational theory; second, it aims to show the potential of Aristotelian practical wisdom for deepening our understanding of organizations by integrating an Aristotelian definition of the community of work and common good into organizational theory.© 2021 Routledge.
      1  5
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    Necesidad, equilibrio y don: sobre el respaldo antropológico de la economía
    (Universidad Pontificia Comillas, 2025)
    Vargas, Alberto I.
    ;
    En la modernidad se desarrolla una antropología del equilibrio que exagera el afán humano de libertad y provoca una crisis antropológica materializada en el principio del resultado. Con ánimo de superar ese reduccionismo, el presente artículo retoma la narrativa del don —primero social, luego moral— para enriquecerla con una propuesta trascendental. El objetivo es mostrar que, aunque el hombre es un ser necesitante, lo más radical —en cuanto ser trascendentalmente abierto y respaldado donalmente— es su capacidad donal. Este respaldo antropológico puede conducir a una renovación de la economía, capaz de abrir nuevas alternativas. ©Los autores © Universidad Pontificia Comillas ©Pensamiento. Revista de Investigación e Información Filosófica.
      22
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    Sobre contratos y usura en Manuel Rodríguez, el Lusitano
    This paper analyzes Manuel Rodríguez's work - Suma de casos de conciencia - in order to garner a greater understanding on the projection of the School of Salamanca's economic thought. The study of this author, who lived during the second half of the sixteenth century and is known as "el Lusitano," gives an insight into this School's evolution, comparing the different ways that moral theologians responded to the challenges of their time. The common elements within the School's evolution help to delineate the spirit that inspired its members over the years, and they offer clues that allow for an interpretation of contemporary economic life from a true anthropology of justice. ©2016 Cauriensia, Universidad de Extremadura
      1  24
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    In search of a fitting moral psychology for practical wisdom: Exploring a missing link in virtuous management
    (2020)
    Akrivou, Kleio
    ;
    While business as a social activity has involved communities of persons embedded in dense relational networks and practices for thousands of years, the modern legal, theoretical psychological, and moral foundations of business have progressively narrowed our understanding of practical wisdom. Although practical wisdom has recently regained ground in business ethics and management studies, thanks mainly to Anscombe's recovery of virtue ethics, Anscombe herself once observed that it lacks, and has even neglected, a moral psychology that genuinely complements the nuanced philosophical perspective of a virtue-centered moral philosophy. Herein, we offer one way to fill this gap by suggesting two opposing psychological paradigms, namely the inter-processual self and the autonomous self, which are classified according to the assumptions they make about the self, human agency and action more broadly, as well as how they relate to practical wisdom. Upon presenting these moral psychologies, we will bring this proposal into conversation with business ethics to show how the IPS paradigm can enable and support virtuous management. © 2020 John Wiley & Sons Ltd PUBLISHER: Wiley-Blackwell Publishing Ltd
    Scopus© Citations 19  2  5
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    Power, Authority, and Leadership: A Proposal for Organizational Theory in the Post-Bureaucratic Era
    (2022)
    Ciardi, Lucía
    ;
    Organizations are privileged structures in contemporary society given that they contain and manage a large part of individuals' activities. This is so much so that a company's success depends on an adequate organizational structure. As such, this chapter studies the depths of organizations' political dimension with a conceptual, philosophical-political, and historical investigation on the development of the relationship between power and authority within organizational theory. It does so with the aid of Spanish author Juan Antonio Perez Lopez's organizational management framework. Starting from the crisis of the modern bureaucratic model, in which rationalization continually increases, and power is separated from authority, this chapter maintains, to the contrary, the hypothesis that, in the post-bureaucratic era, a new paradigm for organizational theory is needed for studying the relationship between power and authority. This paradigm has the advantage of reflecting a healthy way of governing organizations focused on human development. © The Author(s), under exclusive license to Springer Nature Switzerland AG 2022. All rights reserved.
      2Scopus© Citations 1  6
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    Virtue Ethics: A Contribution to Family Firms
    This chapter is an exploratory study of business ethics as it relates to family firms; it primarily aims to explore virtue ethics as an alternative proposal for the ethical concerns that family firms face in their management, thus overcoming the limitations of relevant business ethics approaches and integrating them into an overarching paradigm. Ethics can be classified into three main streams: (1) deontology, (2) utilitarianism, and (3) virtue ethics. The former two approaches have been widely used in the realm of business and family firms for many years and they tend to instrumentalize ethics for business purposes. Yet, they are mostly powerless to explain and promote the ethical concerns surrounding the family firm’s culture. Virtue ethics regained philosophical interest in the second half of the twentieth century, shifting the focus of morality from “the right thing to do” to the “best way to live.” By bringing together two consolidated research fields, family firms and virtue ethics, this chapter contributes a rich perspective to current research in both fields and opens up new ways of answering many of the cultural questions that family firms bring to the table. © 2020 Emerald Publishing Limited.
    Scopus© Citations 3  1  15
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    Innovation as a practice: Why automation will not kill innovation
    (2023)
    Redín, Dulce M.
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    Cabaleiro-Cerviño, Goretti
    ;
    Rodriguez-Carreño, Ignacio
    ;
    As a result of contemporary culture’s focus on continuous innovation and “change before you have to,” innovation has been identified with economic gains rather than with creating added value for society. At the same time, given current trends related to the automation of business models, workers seem all but destined to be replaced by machines in the labor market. In this context, we attempt to explore whether robots and Artificial Intelligence (AI) will be able to innovate, and the extent to which said activity is exclusively inherent to human nature. Following the need for a more anthropological view of innovation, we make use of MacIntyrean categories to present innovation as a domain-relative practice with creativity and practical wisdom as its corresponding virtues. We explain why innovation can only be understood within a tradition as it implies participating in inquiry about the principle and end of practical life. We conclude that machines and “intelligent” devices do not have the capacity to innovate and they never will. They may replicate the human capacity for creativity, but they squarely lack the necessary conditions to be a locus of virtue or engage with a tradition. Copyright © 2023 Redín, Cabaleiro-Cerviño, Rodriguez-Carreño and Scalzo.
    Scopus© Citations 1  2  8
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    Can AI emulate soft skills?: The future of work in the balance
    (2021-01-01)
    Ricardo Murcio
    ;
    ;
    Javier Rodríguez Pinto
    Scopus© Citations 4  8