Modelo antropológico de la Doctrina Social de la Iglesia en Populorum progressio.

It is undeniable that historical events have marked the connotation of the answers that the Magisterium has given as a result of the various social, political and economic conditions through papal writings, from Rerum Novarum to this day. The encyclical Populorum progressio, written by Pope Paul VI in the second half of the sixties, was framed by historical events of great importance, as the fourth session of the Second Vatican Council (in September 1965), the Vietnam War, the student protests, the Medellin conference, the conferences of bishops, and the situation of poverty and Third World debt. Africa, Asia and Latin America face similar conditions of poverty and injustice. Therefore, the aim of that encyclical was to note the need to promote the development of peoples. It is addressed to all mankind and sets the overall vision of the man who offers Catholic Church.

Introducción -- 1. Populorum progressio -- A) Deber de solidaridad de naciones ricas hacia naciones del Tercer Mundo -- B) Deber de justicia social ajustando las relaciones comerciales entre pueblos fuertes y débiles -- C) Deber de caridad universal para formar un mundo más humano -- Conclusiones