Repository logo
Communities
Research Outputs
Projects
Researchers
Statistics
  • Feedback
New user? Click here to register.Have you forgotten your password?
  1. Home
  2. CRIS
  3. Publications
  4. Gnosis and Pistis in Tillich’s and Kierkegaard’s Philosophical Theology
Details

Gnosis and Pistis in Tillich’s and Kierkegaard’s Philosophical Theology

Journal
Phainomena
ISSN
1318-3362
Publisher
Zalozba Nova Revija
Date Issued
2025
Author(s)
Type
text::journal::journal article
DOI
10.32022/PHI34.2025.132-133.7
URL
https://www.proquest.com/scholarly-journals/gnosis-pistis-tillichs-kierkegaards-philosophical/docview/3246682330/se-2?accountid=87627
https://scripta.up.edu.mx/handle/20.500.12552/12421
Abstract
In making this declaration, Tillich risks approaching the stylistics of traditional metaphysics, a position that few theologians or philosophers have held since Hegel (with the exception of the neo-Thomists). [...]by equating thought with systematicity, Tillich argued that both philosophy and theology must appear in a system, and he himself became one of those rare philosophers of religion who, in the post-Hegelian era, constructed a system of philosophical theology, in which the answers to fundamental existential questions were presented in the form of traditional Christian symbols. Inspired by these ideas, Tillich distinguishes Christianity from its "foundation" Like Hegel, he believes that "the tendencies inherent in other cultures and religions anticipate and are fulfilled in the Christian response" (Tillich 1951, 15). [...]in Christianity the "religious principle" or the "idea of universal theology" is most successfully manifested. The only distinctiveness that elevates Christianity above other religions is the superiority of its foundation (the Christological event). [...]paradoxically, no particular religion (not even Christianity) can be fundamental in the absolute sense, although if any religion can supplant Christianity, it is only a more perfect form of Christianity itself. [...]there is one thing that Tillich certainly does not mean when he speaks of Christianity: its unparalleled authority, that is, the unconditional acceptance of knowledge. [...]Tillich is not inclined to quickly accept the postulates of faith, but rather to analyze the conclusions of knowledge first. ©The autor © Phainomena © Zalozba Nova Revija.
Subjects

Paul Tillich

Søren Kierkegaard

Faith

Knowledge

Religious experience

Theology

License
Acceso Restringido
URL License
https://creativecommons.org/licenses/by-nc-sa/4.0/
How to cite
Briedis, M. (2025). Gnosis and Pistis in Tillich’s and Kierkegaard’s Philosophical Theology [JB]. Phainomena, 34(132–133), 119–135. https://doi.org/10.32022/PHI34.2025.132-133.7

Hosting & Support by

Built with DSpace-CRIS software - Extension maintained and optimized by 4Science

  • Accessibility settings
  • Privacy policy
  • End User Agreement
  • Send Feedback
Repository logo COAR Notify