Briedis, Mindaugas
Main Affiliation
Preferred name
Briedis, Mindaugas
Official Name
Briedis, Mindaugas
ORCID
0000-0002-4962-1794
Researcher ID
DWH-0171-2022
Scopus Author ID
26021728000
15 results
Now showing 1 - 10 of 15
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Item type:Publication, Las imĆ”genes sobre la guerra como herramientas para la empatĆa: perspectivas desde la cogniciĆ³n encarnadaEn un entorno mediĆ”tico saturado de imĆ”genes y marcado por conflictos armados que producen desplazamientos masivos de poblaciĆ³n, resulta fundamental examinar el papel que desempeƱan las imĆ”genes de guerra en la configuraciĆ³n de la empatĆa. Desde la perspectiva de la cogniciĆ³n encarnada y mediante un anĆ”lisis fenomenolĆ³gico, este artĆculo sostiene que dichas imĆ”genes no operan Ćŗnicamente como representaciones informativas, sino como herramientas que afectan al cuerpo vivido del espectador y activan esquemas perceptivos, afectivos y prĆ”cticos profundamente sedimentados. El texto articula tres niveles de anĆ”lisis: una fenomenologĆa de la imagen, un breve recorrido por la fenomenologĆa de la empatĆa y un examen de las interacciones sociales en contextos de crisis extrema. A partir de este marco, se argumenta que la empatĆa mediada por imĆ”genes se funda en la vulnerabilidad corporal compartida y en procesos de sincronizaciĆ³n intersubjetiva previos a la inferencia racional. Esta reflexiĆ³n teĆ³rica se complementa con experiencias directas de interacciĆ³n y acogida de personas refugiadas y desplazadas por la guerra, que permiten observar cĆ³mo, ante la ruptura de los guiones sociales habituales, emergen prĆ”cticas de cuidado basadas en interacciones encarnadas y rituales cotidianos. Ā©Los autores Ā© Universidade Estadual Paulista (UNESP). - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Phenomenology of Empathy via the Enaction of Radiology Imaging<jats:p>This article explores the fundamental experience of empathy, combining the theoretical perspectives of phenomenology and enactivism with exemplary cases from radiology praxis. It is shown that the phenomenological tradition includes different conceptualisations of empathy. The problem of empathy in phenomenology can no longer be viewed only from Husserlās perspective, and further developments must be introduced. However, the analysis of Husserlās scattered work on biological phenomena clears the way to apply insights on Image consciousness, categorial intuition, and other projects in order to grasp the specific causality at play in the nexus of biological processes beyond anthropomorphism and the principle of similarity. This in turn reveals the transcendental status of the self-organizing and sense-making capacities of biological systems and presents them as affordances for skillful diagnostic action. Hence, we demonstrate how life-regulation processes generate forms of meaning or sense-making that underlie and motivate human conceptual cognition.</jats:p> - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Challenging human creativity: an exercise of co-creation with generative artificial intelligenceThis paper explores the collaborative potential between humans and generative artificial intelligence in creative contexts through a co-creation framework. The study uses ChatGPT to develop narrative elements such as slogans, taglines, and claims for university marketing programs, comparing human-generated and artificial intelligence-generated content to evaluate effectiveness and engagement. Results indicate that while artificial intelligence can contribute useful and creative content, human participants still prefer human-generated narratives in many instances. The study also highlights how generative artificial intelligence can enhance creative processes by accelerating ideation and reducing cognitive load, but it raises concerns regarding the originality and diversity of artificial intelligence-generated content. This research provides insights into the integration of artificial intelligence in collaborative creative work and suggests best practices for leveraging artificial intelligence tools in marketing and communication strategies. Ā©The authors Ā©Vilnius Gediminas Technical University. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Enaction of mestizo identity in Pedro PĆ”ramo: transgression as care for the embodied soul(Universidade do Vale do Rio dos Sinos, 2025); Juan Rulfoās Pedro PĆ”ramo (1994 [1955]) is one of the milestones of Mexican literature and it holds an important place in the global canon of the twentieth century. Despite the wide spectrum of interpretative possibilities it offers, there are almost no studies of this important novel from the perspective of embodied cognition. This article draws on the vocabulary of contemporary philosophy to address this critical gap, deconstructing the full range of traditional binary oppositions articulated by Rulfo, which includes: body and mind, cognitive and moral, imaginative and perceptual, mystical and lived, freedom and responsibility, individual and social. However, to establish the relevancy of our chosen conceptual apparatus, we return to Aristotle to offer a novel interpretation which also allows us to situate and correlate both the universal (human) and particular (mestizo) projects laid out by the author of PĆ”ramo. We demonstrate both the usefulness of Aristotleās universal descriptions of the human being and the shortcomings of their rationalism and optimism in the context of the postcolonial world. To modify and extend this adaptation we reflect further on the specific āmovementsā of the mestizo soul, which privilege embodied moments of cognition and transgression as the proper care for the soul, a soul that embraces both individual and socio-cultural aspects. This finally allows us to address the question of how the post-logocentric enaction and mediation of mestizo identity is possible. Ā©The authors Ā©Filosofia Unisinos Ā©Universidade do Vale do Rio dos Sinos. Pedro PĆ”ramo(1994 [1955]), de Juan Rulfo, Ć© uma das obras mais emblemĆ”ticas da literatura mexicana e ocupa um lugar de destaque no cĆ¢none global do sĆ©culo XX. Apesar do amplo espectro de possibilidades interpretativas que oferece, hĆ” pouquĆssimos estudos desta importante obra sob a perspectiva da cogniĆ§Ć£o incorporada. Este artigo recorre ao vocabulĆ”rio da filosofia contemporĆ¢nea para abordar essa lacuna crĆtica, desconstruindo o conjunto de oposiƧƵes binĆ”rias tradicionais articuladas por Rulfo, que inclui: corpo e mente, cognitivo e moral, imaginativo e perceptivo, mĆstico e vivido, liberdade e responsabilidade, individual e social. Contudo, para fundamentar a relevĆ¢ncia do aparato conceitual escolhido, retornamos a AristĆ³teles com o intuito de oferecer uma interpretaĆ§Ć£o inovadora que tambĆ©m nos permita situar e correlacionar os projetos tanto universais (humanos) quanto particulares (mestiƧos) delineados pelo autor dePĆ”ramo. Demonstramos, por um lado, a utilidade das descriƧƵes universais aristotĆ©licas sobre o ser humano e, por outro, suas limitaƧƵes - notadamente o racionalismo e o otimismo - no contexto do mundo pĆ³s-colonial. Para modificar e expandir essa adaptaĆ§Ć£o, refletimos sobre os movimentos especĆficos da alma mestiƧa, que privilegiam momentos corporificados de cogniĆ§Ć£o e transgressĆ£o como formas prĆ³prias de cuidado da alma - uma alma que abarca aspectos individuais e socioculturais. Isso nos permite, por fim, abordar a questĆ£o de como se torna possĆvel a enaĆ§Ć£o e a mediaĆ§Ć£o pĆ³s-logocĆŖntrica da identidade mestiƧa. Ā© Os autores Ā©Filosofia Unisinos Ā©Universidade do Vale do Rio dos Sinos. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Situating Skills: Emergent Dynamic Reconfigurations of Activities in the Transition from a Learning Environment to Another(Alexandru Ioan Cuza University of Iasi, 2025); The paper aims to provide a broad construct for understanding skills, what they are, and the ways in which they are situated, i.e., dependent on the conditions for their exercise. Adding to Hinchliffe's approach, we made skillsā transferability not only a key aspect of their conceptualization but also a way of exploring their deeply embodied nature and their intricate relation with complex situations. While there is a growing body of research regarding concrete aspects of embodied cognition in learning environments, little attention is given to skilful performances while transferring them into different (mediatized and non-mediatized) learning environments. Our theoretical and empirical investigation offers a preliminary picture of how skills are reconfigured and redeployed in transitioning from one learning environment to another. Regarding the structure of skill, we enlarged Hinchliffeās approach, integrating the perspective of conversational analysis. The structure of skills can be made explicit if we follow their build-up from simple abilities and their integration into larger structures. According to our view, being skilful means that one can cope with scripted and unscripted interactions and move easily between them Ā©The authors Ā©Meta Ā©Alexandru Ioan Cuza University of Iasi. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, A critical-embodied phenomenology of Mestizo identity: Corporeality in the ecology of Mexican MuralismIn this article, we consider Mexican Muralism, specifically the works of Diego Rivera, as a prominent manifestation of artistic media ecologies that provide affordances for conversations and interactions which amplify social beliefs and turn subjective judgements into intersubjective reality. We analyse this reality from the perspectives of embodied cognition and critical phenomenology. We use this conceptual apparatus to examine the genesis of mestizo identity in the specific medium of Mexican Muralism. We aim to clarify the particular lived experience of the mestizo subaltern condition and its relation to the origins of mestizo subjectivity. This article argues that Riveraās murals, understood through a framework of critical phenomenology and media ecology, offer embodied, spatial strategies that disrupt colonized forms of perception and imagination, thereby contributing to a reconfiguration of subjectivity. Moreover, we examine how visible markers of social identity ā such as gender, race and class ā are mediated by murals and thus inform the personal awareness and experience of inequality. Ā©The authors Ā© 2025 Intellect Ltd. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Gnosis and Pistis in Tillichās and Kierkegaardās Philosophical TheologyIn making this declaration, Tillich risks approaching the stylistics of traditional metaphysics, a position that few theologians or philosophers have held since Hegel (with the exception of the neo-Thomists). [...]by equating thought with systematicity, Tillich argued that both philosophy and theology must appear in a system, and he himself became one of those rare philosophers of religion who, in the post-Hegelian era, constructed a system of philosophical theology, in which the answers to fundamental existential questions were presented in the form of traditional Christian symbols. Inspired by these ideas, Tillich distinguishes Christianity from its "foundation" Like Hegel, he believes that "the tendencies inherent in other cultures and religions anticipate and are fulfilled in the Christian response" (Tillich 1951, 15). [...]in Christianity the "religious principle" or the "idea of universal theology" is most successfully manifested. The only distinctiveness that elevates Christianity above other religions is the superiority of its foundation (the Christological event). [...]paradoxically, no particular religion (not even Christianity) can be fundamental in the absolute sense, although if any religion can supplant Christianity, it is only a more perfect form of Christianity itself. [...]there is one thing that Tillich certainly does not mean when he speaks of Christianity: its unparalleled authority, that is, the unconditional acceptance of knowledge. [...]Tillich is not inclined to quickly accept the postulates of faith, but rather to analyze the conclusions of knowledge first. Ā©The autor Ā© Phainomena Ā© Zalozba Nova Revija. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Embodied cognition and the imaging of bio-pathologies: the question of experiential primacy in detecting diagnostic phenomenaThis article investigates the origins of the experiences involved in the diagnostics (detection and normative evaluation) of biological entities in image-based medical praxis. Our specific research aim presupposes a vast discussion regarding the origins of knowledge in general, but is narrowed down to the alternatives of anthropomorphism and biomorphism. Accordingly, in the subsequent chapters we will make an attempt to investigate and illustrate what holds the diagnostic experiential situation togetherābiological regularities, manifestation via movement, conscious synthesis, causal categories, or something else. We argue that as long as knowledge originates out of practices, a promising way forward is to oscillate between the prominent although controversial ideas of the history of philosophy and observations of concrete human practices, such as, in our chosen example, image-based medical diagnostics of biological pathologies. Although a number of thinkers are involved in the discussion, Aristotle and Husserl are most important here as the representatives of historical paradigms on the matter. The body in this research was not taken solely as the physical entity (Kƶrper) but rather as a transcendental, constitutive structure where diagnostic and biological processes synchronize in teleological movement (Leib). However, philosophical speculations are illustrated by actual radiograms, the interpretation of which brings us back to the aforementioned question of primacy regarding cognition. Ā© 2024 Springer Nature10 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, 32 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Memory in Philosophy of Religion(2024)<jats:p>This article analyzes the notion of memory in the philosophy of religion. The area of this problematic is defined by Descartes, who, in a thought experiment, postulates an all-powerful, evil demon capable of falsifying human perception. The problem of solipsism raised here also implies doubt about claims based on memory. Descartesā assumptions are taken up constructively by Alvin Plantinga in his attempt to solve problems in the epistemology of religion by raising the following new question: is belief in God rational, and, if so, is it justified? Peter van Inwagen, for his part, uses memory analysis to construct arguments in support of theodicy. In considering these issues, other key topics within the philosophy of religion, such as the afterlife and the existence of the soul, which are closely related to the analysis of personal identity, inevitably arise.</jats:p>3