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What Rules and Laws does Socrates Obey?
(2019)
Lévystone, David
Socrates' thought of justice and obedience to laws is motivated by a will to avoid the destructive effects of Sophistic criticisms and theories of laws. He thus requires-against theories of natural law-an almost absolute obedience to the law, as far as this law respects the legal system of the city. But, against legal positivism, Socrates would not admit that a law is just simply because it is a law: he is looking for the true Just. However, as often in Socratic philosophy, Socrates cannot accept that two equally justified and legitimate rights or moral values conflict. © 2019 Universidad Panamericana. All rights reserved.
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Bosch, M. (ed.). (2020). Desire and Human Flourishing: Perspectives from Positive Psychology, Moral Education and Virtue Ethics. Springer. 451 pp.
(2022)
In recent years, moral education, emotional intelligence, and character education have been a focal point in the studies of human action theory and affective formation. However, philosophy addresses the role of desire in action theory and affectivity poorly. It has not been studied systematically; thus, a greater understanding of its nature and role in human development is required. Based on these considerations of the role of desire in moral life and virtue, and as a result of deep reflection and research throughout her academic career, Dr. Magdalena Bosch lays the first stone in constructing a bridge between virtue ethics, desire, and character formation.
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Janos, D. (2020). Avicenna on the Ontology of Pure Quiddity. De Gruyter. 762 pp.
(2022)
Avicena (m. 1037) es el filósofo más representativo de la tradición islámica clásica. Sus contribuciones a la lógica, la física, la metafísica, la psicología racional y la medicina son invaluables. Su importancia es tal, que varios historiadores de la filosofía han distinguido entre un periodo pre-aviceniano y uno post-aviceniano. En el primer periodo destacan sobre todo al-Kindī (m. circa 870), el primer filósofo de los árabes, y al-Fārābī (m. 950), conocido como el “segundo maestro” (el primero era Aristóteles). A pesar de la fuerte influencia de este último en la filosofía de Avicena, es cierto que a partir de esta hay un parteaguas: las ideas de Avicena impactan notablemente en el ambiente intelectual islámico. Por ello, el lugar de este filósofo en la historia de la filosofía islámica es tal vez equiparable al de Kant o al de Hegel en la filosofía europea. Avicena adaptó y transformó varias nociones filosóficas provenientes de la filosofía aristotélica y del neoplatonismo, integrándolas al pensamiento islámico. De este modo, se volvió un punto de referencia entre los pensadores musulmanes que le sucedieron.
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