De Haro Romo, Vicente
Preferred name
De Haro Romo, Vicente
Alternative Name
vharo
Main Affiliation
ORCID
0000-0001-5549-9804 
Scopus Author ID
57203684519
Researcher ID
O-1008-2019
24 results
Now showing 1 - 10 of 24
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Item type:Publication, Deber, virtud y razón práctica en la metafísica de las costumbres de Immanuel Kant(2012); 13 433 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Paul RICOEUR, La memoria, la Historia, el olvido, traducción de Agustín Neira, Madrid, Trotta 2003, 684 pp. (Buenos Aires, FCE, 2004, 673 pp.)(Universidad Panamericana. Facultad de Filosofía, 2004)Paul RICOEUR, La memoria, la Historia, el olvido, traducción de Agustín Neira, Madrid, Trotta 2003, 684 pp. (Buenos Aires, FCE, 2004, 673 pp.)23 61 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Jean GRONDIN: Del sentido de la vida. Un ensayo filosófico, traducción de Jorge Dávila, Barcelona: Herder 2005, 157 pp.(Universidad Panamericana. Facultad de Filosofía, 2005)Jean GRONDIN: Del sentido de la vida. Un ensayo filosófico, traducción de Jorge Dávila, Barcelona: Herder 2005, 157 pp.27 38 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Jorge Peña: La poética del tiempo: ética y estética de la narración, Santiago de Chile: Editorial Universitaria 2002, 342 pp.(Universidad Panamericana. Facultad de Filosofía, 2003)Jorge Peña: La poética del tiempo: ética y estética de la narración, Santiago de Chile: Editorial Universitaria 2002, 342 pp.23 53 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Jorge F. AGUIRRE: Herme-néutica ética de la pasión, Salamanca: Sígueme-Universidadde Monterrey 2005, 174 pp.(Universidad Panamericana. Facultad de Filosofía, 2006)Jorge F. AGUIRRE: Hermenéutica ética de la pasión, Salamanca: Sígueme-Universidad de Monterrey 2005, 174 pp.6 42 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Vigo, A. G. (2023). Kant y la conciencia moral. Un comentario de los textos principales. Colección Sapientia. Editorial NUN. 167 pp.(Universidad Panamericana. Facultad de Filosofía, 2023)3 91 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, René Girard:Sacrifice, trad. M. Patillo y D. Dawson, Breakth-roughs in Mimetic Theory, Michigan State University Press, 2011(trad.deLe sacrifice,BibliothèqueNationaledeFrance,DiffusionSeuil).(Universidad Panamericana. Facultad de Filosofía, 2013)René Girard: Sacrifice, trad. M. Patillo y D. Dawson, Breakthroughs in Mimetic Theory, Michigan State University Press, 2011 (trad. de Le sacrifice, Bibliothèque Nationale de France, Diffusion Seuil).9 53 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, La mimesis de Aristóteles desde la hermenéutica de Paul Ricoeur(Universidad Panamericana. Facultad de Filosofía, 2002); VICENTE DE HARO ROMO;241315El autor sostiene que la explicación de la mimesis en La metáphore vive (The Rule of Metaphor) de Paul Ricoeur es necesaria para justificar el acercamiento narrativo a las paradojas del tiempo propuestas en la trología de Temps et récit (Time and Narrative). El artículo insiste también en el trasfondo metafísico de la interpretación de Ricoeur sobre la mimesis de Aristóteles.15 177 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Una defensa de los deberes para con uno mismo en Kant y algunas observaciones respecto de su replanteamiento en Fichte(2015)One of the most frequently criticized elements of Kant´s Metaphysics of Morals is the possibility of ethical duties to oneself. In this article I consider the most common arguments against these duties (from the standpoint of Utilitarianism) and I show how they can be refuted using Kant´s argumentation himself. Afterwards, I point out how Fichte, in his Doctrine of Morals, accepts the duties to oneself, but relocates them within the system of duties. Finally, I suggest that the fichtean reinterpretation emerges from a confusion over the role of the first-person moral agent in the Kantian ideal of the Kingdom of ends.5 1 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehre(2022)In this chapter, I will briefly explore a relatively recent discussion on the kind of normativity found in Fichte’s 1798 Das System der Sittenlehre nach den Prinzipien der Wissenschaftslehre. Because of some ambiguity that the Fichtean argument presents in this book, some interpretations argue that Fichte’s ethics could be understood as consequentialist or as agent-neutral perfectionism. I squarely argue against this consequentialist interpretation and express doubt about some aspects of the perfectionism alternative, and later focus on how I think we should understand, in the context of this discussion, Fichte’s position on duties to oneself. Fichte accepts duties to oneself as part of his system of duties, but only as conditioned (bedingte) and mediated (mittelbare), because, for him, the object of the moral law is the moral law itself, and its presentation (Darstellung) to the moral agent is never instantiated in his or her own person, but rather only presented in the whole community of rational beings. Does this mean that, in Fichte’s ethics, the individual person is irrelevant or even unthinkable as an end in itself? I will argue that this is not the case, and I will propose another way of understanding Fichte’s argumentative strategy on duties to oneself, suggesting at the end of the chapter that Kant’s position on this topic is preferable. © 2022, The Author(s), under exclusive license to Springer Nature Switzerland AG.23 2
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