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Antropología de lo cercano: el etarismo
(Hospitalidad ESDAI, 2017)
Covadonga Torre Marina, María
;
Campus Ciudad de México
In the present essay, I seek to think about on the problems of old age in the contemporary period since, besides being a personal concern, it coincidentally became the focus of several films that have been projected in the recent months on the Mexican billboard. Cinema may be a reflection of the concerns, fears and problems of the society, is an attention call to prepare ourselves for what is coming. I don’t know if the term protest cinema is the most appropriate, but thinking about it, it called my attention the similarity that some kind of cinema can have with anthropology, which essentially seeks to analyze the conflicts that arise in the institutions and societies, to visualize them first, and propose possible solutions later. As they say in the colloquial field: the anthropologist seeks conflict, quarrel, since coexistence among human beings is never totally harmonious and hence, is there, right in the problem, where he focu- ses his analysis. As Garcia Acosta and Melville claim (2009, p.45), “anthropology is one of the social sciences with an extremely ambitious intellectual and academic agenda. Its central subject of study is the permanence and change of socio-cultural phenomena; therefore, its purpose is to know and analyze the whole humanity.” In addition to old age, or more precisely, the discrimination of which “the old geezers” are subject, I was attracted to the idea of thinking on what is the subject of study of current anthropology and it’s just the binomial that occurs between old age and the analysis of the nearest, both in the Number our days (1978) documentary by Barbara Myerhoff, as in the film Et si on vivait tous ensemble? (What if we lived all together?) (2013), by Stéphane Robelin, what made me decide for the topic: Anthropology of the nearest: the Ageism.
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Hablemos de antropología y hospitalidad.
(Hospitalidad ESDAI, 2016)
García Amilburu, María
;
Campus Ciudad de México
On the following pages will be reviewed mainly three topics: * The etymology and meaning which gave rise to the term "hospitality", and its anthropological roots. * The process of professionalization or institutionalization of hospitality. * The need to recover the original spirit of hospitality so it may permeate these institutions and services, also in a highly technological age like ours. And with regard to this last point, we will speak briefly of the Care Ethics, which is booming at this moment.
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La dimensión corporal de la persona humana y el papel humanizador de los trabajos de hospitalidad.
(Hospitalidad ESDAI, 2010)
García Amilburu, María
;
Campus Ciudad de México
The thesis I wish to sustain in these pages could be thus summarized: the work done in the area of hospitality, - also known as domestic because it is directly aimed at transforming a "house" into a "home" (domus) -is indispensable for a harmonious human development as a corporeal and spiritual being, and occupies an important place in the working fibers which compose the social fabric, because of its humanizing role- favoring humanity- which may not be abandoned without serious consequences for mankind and society as a whole. Due to space limitations, I will only sketch the main ideas. First of all, I will examine the philosophical concept of "person" and more concretely what is specific to each individual as a corporeal and spiritual being. I will then recall that the family is the appropriate place for the initiation and development of personal life; that every human being needs a home and how the work done in hospitality directly contributes to create the environment needed for our harmonious development as human beings.
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La hospitalidad como una necesidad esencial del ser humano
(Hospitalidad ESDAI, 2002)
Campus Ciudad de México
Este ensayo rescata el concepto fundamental de la dignidad humana desde el punto de vista absoluto y filosófico. De modo que el universo es antropocéntrico por la dignidad que el hombre posee. Aspecto que se encuentra ensombrecido por los nexos sociales de la civilización actual en los que la persona se ha convertido en un medio, en una pieza de recambio, con la inseguridad que esto conlleva. La familia se convierte así en el topos genuino de la dignidad humana y adquiere una relevancia cultural única. Frente al economicismo --trama que rige las transacciones comerciales--, al racionalismo --que sirve de soporte al plan impuesto por la reglamentación estatal-- y frente a los medios de comunicación, que ejercen en ambos una fuerte influencia, se yergue el mundo del ethos vital, de la realidad individual, el mundo de la vida corriente, como una añoranza. En este mundo aparece un elemento de fuerza insospechada: la amistad, ámbito de plena confianza y co-rrespondencia en la que el hombre se reencuentra con su propia dignidad. Es así que los objetivos fundacionales de ESDAI han resultado visionarios, al pretender influir, con los valores que propician la convivencia del hogar (la comprensión, el respeto, la confianza, la sinceridad y la sencillez), en las entidades sociales privadas y públicas, especialmente en las que deben ejercer directa o indirectamente la función de la hospitalidad.
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